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NATASCHA NIEDERSTRASS | RUINENLUST

GALLERY WEEKEND

September 28 – November 23, 2024

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | RUINENLUST | INSTALLATION VIEW | PATRICK MIKHAIL

NATASCHA NIEDERSTRASS | CLANDESTINE INCURSION | INKJET PRIN ON ENTRADE PAPER | 96.7 CM X 127 CM | 38.1 I X 50 INCHES | 2024

NATASCHA NIEDERSTRASS | CLANDESTINE INCURSION | INKJET PRIN ON ENTRADE PAPER | 96.7 CM X 127 CM | 38.1 I X 50 INCHES | 2024

 

NATASCHA NIEDERSTRASS

RUINENLUST

 

SEPTEMBER 28 TO NOVEMBER 9, 2024

 

ARTIST RECEPTION:

SATURDAY, SEPTEMBER 28, 2024

2 P.M. TO 6 P.M.

 

 

The body of work, Ruinenlust , explores a curious psychopathology of being drawn to what we fear most. We don’t simply stumble upon ruins, we seek them out to linger among their tottering, moldering forms—the great broken rhythm of collapsing vaults, truncated columns, crumbling plinths—and savor the thrill of decline and fall, of destabilised wholeness.

Natascha Niederstrass’s new exhibition addresses this fascination with decay and the morbid while also eliciting a post-romantic imaginary of ruined space in relation to its history. This work focuses specifically on the uninhabited island of Poveglia, located in the Venetian Lagoon, which has recently gained worldwide fame as the “most haunted island in the world”.

Niederstrass also examines through this corpus, the way in which this narrative has rebounded on the island, attracting followers of the paranormal. Behind a seemingly trivial narrative, the in-between or transitory state of the ghosts (conceived as cultural objects capable of activating an emotional sphere that goes beyond the rational understanding of places) allows to reconceptualize the discontinuities of time and space, the disconnection between vernacular and academic cultures and the classic dichotomies attributed to island spaces. The case of Poveglia shows how ghosts can shape the way in which narratives are told and reveals how our desire to mythologize reality transcends historical facts.

The materiality of the abandoned island and the dynamics of a partial return to wilderness, the degradation of unmaintained buildings has reduced some structures to the state of vestiges that have been progressively invaded by vegetation. This process has given the place an aura of impermeability, darkness and mystery, especially when compared to the highly domesticated and urban Venetian landscape.

It is in this light that the island of Poveglia perfectly embodies the Gothic, conferring this fear of inheritance in time with a claustrophobic feeling of confinement in space. The cultural clichés that tend to conceive of insularity as a metaphor for death and mystery have been reinforced in this case by the backdrop of Venice, a city that prides itself on its narrative of decadence. In this sense, it is also impossible to deny the paradigm according to which Venice has been seen and perceived since the 19th century as a city whose decline is inevitable and whose macabre decay and flamboyant death have contributed to building the myth that surrounds it. Moreover, a staggering number of tourists come there every year to see it die.

It is by linking multiple dialogues between sources of expert knowledge and their popular reception, between imagination and reality, between suggestions and "fake news" and between official history and vernacular stories that Niederstrass will attempt to understand the story of the haunted Poveglia. The corpus will consist of photographs taken by the artist during two illegal expeditions to the forbidden island in order to observe the places, which he confers, official and historical documents, interviews with Venetian citizens and extracts from the media that play an important role in the representations and fictionalizations of the island of Poveglia today.

The case of Poveglia demonstrates how ghosts, desired and perceived by different actors as metaphors, presences, absences, liminal entities or even as easy sensationalist bait, respond to a need to re-appropriate reality in order to transport it into the world of myths and thus give ourselves a certain impression of control over the reality that escapes us.

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